Prabuddha Yoga Bhrashta, Yoga Bhrashta
Regarding Prabuddha Yoga Bhrashta, Yoga Bhrashta
AA) …
Primary
characteristic of a Prabuddha Yoga Bhrashta …
Within the
present transmigrated
incarnation I.e. incarnation that is attained through the path (process) of
transmigration of soul
and not through the womb of a physically present mother), I never read any
scripture fully … My microcosm (Physical, subtle, causal and Siddha
bodies) is my only scripture for I know it is the scripture of Brahma and
thus the greatest scripture ever written … This was through this greatest
scripture, that all other scriptures were told or written during the entirety
of history of allness of Makers
Makings … And this greatest scripture, which itself is of the creator of
allness, is a complete one, for it holds every other scripture that was ever
told or written during entirety of history of macrocosm (or could ever be told
or written during any future) …
Nor did I
read any scripture during my previous transmigrated
incarnations, i.e. incarnations that were during of this Manvantara and
also the preceding five Manvantar … I only read and learnt the Vedas during
Swayambhu Manvantara and that too, under the guidance of Swayambhu Manu … And
since I attained to the state of a Prabuddha
Yoga Bhrashta, so I can recall that knowledge ever since (I became a Prabuddha
Yoga Bhrashta), but with some great meditative effort …
At times,
when I am trying to meditate so as to know about a previous self-realizations (as
were had during this transmigrated incarnation) and to know which scripture it
relates to (so as to fulfil the requirement of Shashtra Pramana or attaining
the proof from ancient scriptures, that is utmost necessary for successful
completion of analysis of an earlier self-realization), then at those times,
some parts of some scriptures open up inside my body (These scriptures are from
across faiths of today) …
Thus,
whatever is written here regarding Veda Mantras and other Vedic aspects, is
what I came to know through this method …
The
attainment of this scriptural verification (and thus scriptural knowledge) is
either through my Ghatakasha Vani (i.e. sound in the ether of this earthen pot
like vessel, i.e. sound that comes inside my physical vehicle) or through a
Mahakash Vaani (i.e. the sound of infinite space, of which the space inside the
physical vehicle is an intrinsically-unbroken partless-part) or even those cases
where some highly evolved sages tell me about it (during my meditations when
these sages suddenly come by to guide me) and also through those extremely rare
cases, where by these scriptures open up inside my own physical, subtle, causal
or siddha bodies (and thus I read them) and there have also been many cases,
where I just remembered them like a spontaneous lightning strike of
consciousness, but verified them by reading them (in physical books, of which
my father has a huge collection) prior I wrote about them anywhere in the text (that
I have been writing for a few decades since the nowness of now) … Thus, all
Vedic statements which are quoted here or anywhere else, are not read through scriptures,
but known by either of above means …
This path of
knowing is “only and only” available to a Prabuddha Yoga Bhrashta, who would be
discussed here …
BB) …
About the
phrase “Prabuddha Yoga Bhrashta” …
This term
(Prabuddha Yoga Bhrashta) is a misleading one due to the fact, that, it uses
the Sanskrit words,
Prabuddha, which means “with knowledge (or fullness of knowledge)” along with
another Samskrit
word, of “Bhrashta”, which literally means “corrupted” …
So, due to
this reason, some people say all sorts of things as interpretations of the word
“Yoga
Bhrashta and Prabuddha Yoga Bhrashta” …
As a matter
of fact … A Yoga Bhrashta is not necessarily a Prabuddha Yoga Bhrashta …
This is because a Yoga Bhrashta may or may not be Prabuddha (a
self-realized, all-realized sage, who denotes the fullness of knowledge of
allness and Absolute and also holds the knowledge of the path to these
apparently two, yet one) …
I have been a
Prabuddha Yoga Bhrashta ever since “after that incarnation” during Swayambhu
Manvantar when I was an insignificant little student of Swayambhu Manu Maharaj,
and whom Swayambhu Manu Maharaj had named as Ganit, which means Mathematics,
divine mathematics and as the mathematics of universe … This name Ganit was
given by Gurudeva (Swayambhu Manu), because as his (Swayambhu Manu’s) little
student I had self-realized the mathematics of creator and where that path of this
self-realization was of Yoga
Tantra (Tantra means system) and of Yogic absorptions (Samadhi), and not
any bookish nonsense …
The word
Manu means, a Mantra, a Direct-Seer of Vedas (Veda Drashta), a Direct-Seer of
Mantras (i.e. a direct-seer of Veda Mantra or simply, Mantra Drashta), One who
is absorbed (or fully stationed) in the innermost essence of Veda Mantras
(Mantrartha Sthit), Speaker of Mantras which he has only self-discovered
(Mantra Vakta), etc. … And this itself is in addition to meaning the “Mind born
son of creator (i.e. Manas Putra of Brahma)” and thus that Manu who is
addressed as Swayambhu (Swayambhu means, self-born, due to being born out of
the mind of Brahma and not through the useless process of sexual satiation) is
also the first human of any “Brahma Kalpa
(first human of any of the day-times of Brahma)” which comes after the previous
night time of Brahma (Brahma Ratri)”
during which the previous stage of “Galactic collisions (i.e. Naimittika Pralaya)”
takes place …
This
Mathematics is a Yogic Mathematics (or Vaidik
Mathematics) and not that nonsense which humans learn these days, in the
name of this divine science (of Mathematics) …
Yogic
Mathematics is the “Mathematics of self-absorptions (i.e. Mathematics
of Samadhi)” and where the self (Atman) itself is the self of allness (Brahman) … And
the path of this is primarily of two parts, and as follows …
·
1st stage … This is where the Yogi’s microcosm is macrocosm (i.e. Yogi’s Pinda is
Brahmand and thus the Yogi self-realizes) … This self-realization is
because the “subtle impressional macrocosm (i.e. Sookshma Samskarik Brahmand)”
which as such was the original macrocosm, that was self-originated out of the
“Ichha Shakti of Pitamah Brahma (i.e. the original macrocosm was self-born out
of the pristine divinity of desires of the grandfather and creator of allness)”
is directly cognized to be present inside the Yogi’s microcosmic physical
vehicle … And simultaneously, the Yogi also knows that his physical vehicle is
resting within the physical macrocosm, which as such is the great grandchild of
the subtle impressional macrocosm (or original macrocosm) which was self-born
from Pitamah Brahma’s Ichha Shakti …
·
2nd stage … After the first stage, is the stage where that Yogi self-knows (through
his meditative
absorption or Samadhi) that his (or her) innermost essence (Atman) itself
is the innermost essence of allness and her each part (I.e. Para Brahman) …
Thus the Yogi self realizes the fact which was told as “Atma is
Brahma” and which in Yajurveda is told through the Mahavakya (or
Great statement or Mega statement of Vedas) as Ayam Atma
Brahma …
Note: When I see my past incarnations
(actually mostly transmigrated incarnations) that were during the present Kalpa (day
time of Brahma, that has a total time span of 4.32 billion human solar years,
but as per middle unitary value of time), my root has always been of Rigveda (Prajnanam
Brahma), my path has always been of Yajurveda (Aham Brahmasmi),
my self-realizations have always been of Samaveda (Tat Tvam Asi)
and my finality somehow always enters into Atharvaveda (Ayamatma
Brahma) … This has been a common part across my entire existence within
this Brahma Kalpa …
Thus, this Yogic
Math is that science of Mathematics which is gained through Samadhi (Yogic Absorptions)
… These Samadhi’s shall be discussed in the next post (after this one) …
CC) …
Meaning
of the word Prabuddha Yoga Bhrashta … It means that sage who though was standing at the “doorway
of a final exit from allness (i.e. doorway of Kaivalya)”, but yet
he (or she) could not enter that doorway prior he (or she) had de-incarnated …
Or in other words, he (or she) was already a highly evolved one, but yet could
not attain to Kaivalya
Moksha (i.e. a full, final and permanent isolation from allness and her
each part) …
This being
left out from Moksha,
can “only and only” be due to following reasons …
·
1st reason … Unable to enter into Kaivalya (final liberation) prior
de-incarnation of the physical vehicle of that incarnation … This could be due
to anything that relates to one’s evolutionary progress and thus, one’s
evolutionary standing within those vast number of divinities that make the
macrocosmic hierarchy, as an intrinsically pluralistic yet an essentially
monist (Advaita) one … This could be told as, eventually “All roads
go the same home (All paths go to Brahman infinite, or in simple words, all
paths lead to God infinite)” …
·
2nd reason … Willing not choosing to be liberated (i.e.
willing defer Kaivalya and where tis deferment is not permanent) and this is
even when one is already standing at the final doorway of exit from allness
(This statement of “final doorway of exit from allness” is symbolic, so please
don’t take it literally) … This willingly not choosing could be due to the
following reasons … (1) A earlier vow which has still not been completed
… (2) The instructions of a Guru or Parents or even a deity which have
still not been fully satisfied … (3) A pending Guru Dakshina (Guru
Dakshina means a return gift of a student to his or her Guru, after the
completion of teaching and/or initiation by the Guru and which must be rendered
exactly in a way, that was asked for by the Guru) …
·
Amongst
above two types, I am of the latter type (2nd reason) and who
was caught up in aspects (2) and (3) of the latter type (2nd
reason) …
·
In
Buddhist lore, (actually Mahayana), these
yogi’s of latter type, i.e. (1) of 2nd reason, are
also addressed as Bodhisattva
(i.e. ones who Buddhi is already merged to Vishuddha Sattva … Vishuddha Sattva
is not Sattvaguna, even when it definitely relates to Sattva Guna
of Ma Prakriti as is at her Ninth sphere (within the Buddhist lore’s, ninth
sphere of mother nature is also called as cloud nine
and in Vedic lore, the same is also termed as Para
Prakriti), and I say so, because Vishuddha Sattva (as discussed here)
definitely does not directly-relate to three attributes or Triguna
of the macrocosmic creation and Ma Prakriti) … I have also been one of the
Bodhisattva, who Gurudeva Buddha
Avatara (the Gurudeva of my preceding transmigrated incarnation) had named
with a name which if translated in English would mean “Friend of allness (or
friend of all) …
DD) …
When a
Yogi who is a Prabuddha Yoga Bhrashta de-incarnates … For him, the stage of death of the
physical vehicle, is exactly like the stage of sleep … Thus, even when he may
seem to be dead (as far as his physical vehicle is concerned), in reality he
has entered into a long sleep …
And where
that state of sleep is also free of dream states (Swapna Awastha) as a
Prabuddha Yoga Bhrashta never has a dream, even when incarnated and thus the
sleep dream (Swapna Awastha) is not applicable to a Yogi after he has attained
to the macrocosmic hierarchical standing of being a Prabuddha Yoga Bhrashta …
Sri Bhagawan
Krishna had “subtly” told about this in his given Srimadbhagawad Gita
(read Shankar Bhashya Gita of Gita press, Gorakhpur to know where this was
“subtly” told … I have not read it, but specific pages of scriptures open up
inside my mind, especially when I am meditating to find out, where a specific
thing was told in Vedic lore and thus I only know Vedas in this way, for I have
never ever read any scripture either in this or any other incarnation after I
attained to the state of being a Prabuddha Yoga Bhrashta … I also see and/or
hear Veda Mantras, including Beeja Mantras and Veda Beeja, which as such is OM and which by
itself is none other than the Brahma Linga (Brahma Lingam
means, symbol and sound of Brahman infinite) …
Thus, of the
four states of consciousness (i.e. Jagrut or awake, Susupti or sleep, Swapna or
dream and Turiya or Samadhi), the state of dream (Swapna) is not of a Prabuddha
Yoga Bhrashta … But this doesn’t mean, a Prabuddha Yoga Bhrashta doesn’t get
meditative visions (of anything, including of future of a world where his
physical vehicle resides at any single point of time, or any other meditative
vision, sound, etc.) …
EE) …
When a
Yogi who is a Prabuddha Yoga Bhrashta re-incarnates … Since his earlier death (or
previous incarnation’s physical body) was actually a stage of sleep (Susupti),
so when he returns back (re-incarnates) at any later time, for him that
re-incarnation is like getting back to a wakeful state (Jagrut Awastha) after a
long Susupti (state of sleep) …
FF) …
Process
of return (or reincarnation) of a Prabuddha Yoga Bhrashta … A Prabuddha Yoga Bhrashta never
returns back by taking birth from the physical womb of a physically present
mother …
He returns
back via the path of Transmigration
of soul … This Transmigration of soul is also termed as Parkaya Pravesh
(Click this link to know more about it) …
This return
is the one which has been told as Virgin Birth
in Christian lore’s (basically they stole this concept of Vedic sages and their
Virgin birth concept is like, the same thing but packed in a different envelope
which has a different label) …
But during
any Kaliyuga (i.e. during any degenerate age cycle), the limitation of
disclosure of this process of
transmigration is that, those aspects which are highly esoteric can neither
be fully told nor can they be told openly (like in any forum like this or any
website, video, etc.), so whatever could have been told within the purviews of
limitations of this currently underway divine degenerate age cycle (i.e.
Kaliyuga), is already told here (know more about it, in this link of Transmigration
of souls here) …
GG) …
Guru and
lineage of Prabuddha Yoga Bhrashta: Since his earlier death (of his previous incarnations physical
vehicle) was naught but a state of sleep, so after such a Yogi has already
re-incarnated, then he can also recall all that was known by him in all his
previous incarnations, i.e. through some efforts, he can recall all that he has
ever been, but within the limitations of a time span that was “after he had attained”
to the macrocosmic hierarchical evolutionary standing of being a Prabuddha Yoga
Bhrashta …
His lineage
(family and Guru) also remains the same as that of the earlier incarnation in
which he had originally attained to being a Prabuddha Yoga Bhrashta …
Thus, I
still have Kratu Gotra as was during Swayambhu Manvantara, My Kula Devi is
still Bhu Devi and my Kula Devata has also remained as Rudra Deva … And
in addition to this, since Swayambhu Manvantara, and so have my Gram Devi and
Gram Devata have also remained the same as before even when I don’t live in
that village any more …
And all My
Gurujan as have been during all my future returns (During and after Swayambhu
Manvantara and right from Swayambhu Manu Maharaj) have still remained as my
Gurujan …
I do not
have a Guru in this incarnation … My only Guru resides within me and in one of
those of the countless inner caves of heart, which Bhagawan Sri Krishna has
indirectly told about in his rendered Srimadbhagawad Gita … I address him as
Sanatan Gurudeva (the eternal guru of all that ever is or could ever be) …
A Prabuddha
Yoga Bhrashta doesn’t need a Guru in the physical realms, as his earlier
Gurujan are still his Guru and so shall these earlier Gurujan remain, until he
crosses past his state of being a Prabuddha Yoga Bhrashta …
HH) …
Prabuddha
Yoga Bhrashta and Buddhata …
Buddhata or
Buddhatva, literally means and denotes the state of attainment of Buddhahood … And where the word, Buddha
literally means, “Knower of all … I.e. one who sees allness, as if it were face
to face with him” …
Every
Bodhisattva is a Prabuddha Yoga Bhrashta … There can never be a Sam Sam Buddha,
who earlier on was not a Bodhisattva … Without already passing through the
stage of being a Bodhisattva, the further stage of Buddhatva
(i.e. the stage of being a Sam Sam Buddha, which also relates to the fact of
being a teaching
Buddha) can never be accomplished … And as a matter of fact, to completely separate
Buddhatva (Buddhahood) from Brahmatva (Brahmahood)
is very difficult, even when they denote the same, yet differently …
And to be a
bodhisattva, the earlier stage of being a knower of cosmic medicine (i.e. Medicine
Buddha or Brahmic Ayurvedacharya) would also have to be passed through …
Thus, basis
above, there has never been nor can ever be a sage who attained to Buddhatva
(Buddhahood), without being a Prabuddha Yoga Bhrashta in the first place …
Thus, basis
above, if he attained Buddhahood
(Buddhata), he must have been a Bodhisattva earlier on in his own timeless evolutionary
process and which itself is only possible if he had already attained to the
state of being a Prabuddha Yoga Bhrashta …
II) …
Return
back of a Prabuddha Yoga Bhrashta …
His return
is always the call of a cycle
of time (eternally moving wheel of time or in simple words, the Kala
Chakra) … And thus his return is always by the Anugraha (blessing) of Bhagawan Mahakala
(i.e. the lord of Great time or Lord of supreme time or Eternal lord of
allness) and his own pristine divinity who is addressed as Ma Mahakali (i.e.
the pristine divinity of Mahakaal) …
Thus, there has never been a Prabuddha Yoga Bhrashta, who did not re-enter into
Mahakaali
Mahakaal Yoga … And in Buddhist lore, the same Yoga is also termed as the
eternal unioned state of Primordial Buddha Samanthabhadra
and his eternal Primordial consort, Buddha Samanthabhadri … But Bhadra
and Bhadri are also names of my Paramguru Shiva and Param Gurudeva Ma
Shakti, isn’t it? … And in addition to this, Bhadra
is also one of the thousand names of Sriman Narayana, isn’t it? … So, this
basically is Shakti Shiva
Yoga only and it also denotes Harihara, but packed in a different envelope
and with a different label and which by itself is a proof of the Vedic
statement of …
Ekam-Sad
Viprah Bahudaha Vadanti
Which means
…
The Truth is one, but sages address
it by different names …
And which
subtly (hidden-ly or indirectly or implicitly) also means …
The truth is same, but sages walk to
it via different paths
This
self-realization is also of a Prabuddha Yoga Bhrashta only … For only a
Prabuddha Yoga Bhrashta, who knows all that has ever been during all his earlier
incarnations (actually transmigrated incarnations), can say so, but only after
study of the present and relating to its root concept (as was during his
earlier incarnations) …
And to know
all this, he doesn’t need a Guru … For he is his own student and also is his
own Guru …
This is how
he has ever been and thus a Prabuddha Yoga Bhrashta only walks “Himself in
Himself (Atman within Atman)” and within the essence of either of the
statements as given any of the three cases below (depending upon his path) …
Case 1 … If in his present incarnation
… He is a Shakta
…
Inward a Shakta, Outward a Shaiva and
in the world a Vaishnava
Case 2 … If in his present incarnation … He
is a Shaiva
…
Inward a Shaiva, Outward a Shakta and
in the world a Vaishnava
Case 3 … If in his present incarnation … He
is a Vaishnava
… Vaishnava can never be a Prabuddha Yoga Bhrashta … So, there really is no
third case here …
And after
walking this path, he also keeps to the essence of the wise
words, that there eventually would be …
Nowhere to go, nothing to do, nobody
to be
But to be as
he eternally ever is and shall also eternally remain, as
Atman, who itself is Brahman
But to get
to the latter most state as told above, he shall have to leave his individuality
of every type (i.e. Individual individuality and individuality of corpuses that
are visible in that world, like various religions, texts, paths, nationalities,
geographical individualities and all other individual corpuses that are present
on that world or are related to by anyone during history) … And once this stage
arrives, he qualifies to the final stage of this path, which could be told as …
Itself
within Itself (Brahman within Brahman)
And where
his then path is of …
Inward an Atmana, Outward a Sarva and
in the multi-universe A Brahmana
Final
Note: The terms used
above, mean as follows …
·
Shakta … One
who path is of Ma Shakti (For me, Shakti means, pristine divinity) …
·
Shaiva … One
who path is of Shiva (For me, Shiva means Absolute consciousness and thus
supremely divine and supreme Guru) …
·
Vaishnava
… One whose path is of Sri Vishnu (For me, Sri Vishnu means eternal guide of
everyone) …
·
Atmana … Means
a stainless Atman … One who is like “A” self within “The” self …
·
Sarva … Means
One who is All within Allness” … Thus, in simple words, such a sage is “the
full (Poorna)” within “eternal fullness (Poornata)” …
·
Brahmana …
Means, knowers of self and allness alike … Thus such a one has already
self-realized the innermost essence of statement, Everything verily is Brahman,
for everything is naught but a self-expression, self-manifestation and
self-presence of the same Nirguna Nirakara Brahman
(i.e. the attributeless infinite being) and also the knower of all IT’s
self-expressions, Self-manifestations and self-presence as Jeeva and Jagat …
This is the finality of Vaishnava Marg …
Love,
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